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← Index: Indian Freedom Movement: Leaders, Events and OrganisationsChapter 6
Study Guide · Chapter 6

Phase 3 — Swadeshi & Extremism (1905–1918)

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1905 — the Partition of Bengal. Viceroy Lord Curzon divided the Bengal Presidency into two provinces, ostensibly for administrative convenience (Bengal was, admittedly, unwieldy) but transparently, in the eyes of nationalists, to weaken Bengali political influence and to separate Hindu-majority western Bengal from Muslim-majority eastern Bengal — a classic instance of the "divide and rule" logic the British applied elsewhere too. The Partition, which took effect on 16 October 1905, triggered the Swadeshi Movement: mass bonfires of foreign cloth, a systematic boycott of British goods, revival of indigenous industry (swadeshi textile mills, soap and match factories), and the adoption of "Vande Mataram" as a nationalist rallying cry sung at protest gatherings across Bengal. Rakhi Bandhan day was reimagined by Rabindranath Tagore as a symbol of Hindu-Muslim unity against Partition.

1906 — the All-India Muslim League was founded at Dacca under the patronage of the Aga Khan and Nawab Salimullah of Dacca, seeking guaranteed, separate political representation for Muslims — a demand realised three years later.

1907 — the Surat Split. The Congress, meeting at Surat, fractured openly between the cautious Moderates and the impatient Extremists, the latter represented by the trio historians call Lal-Bal-Pal: Lala Lajpat Rai (Punjab), Bal Gangadhar Tilak (Maharashtra), and Bipin Chandra Pal (Bengal). Tilak's famous declaration — "Swaraj is my birthright, and I shall have it" — captured the Extremist creed: Swaraj (self-rule), Swadeshi, boycott, and national education, pursued through mass agitation rather than polite petition. Tilak had already built a mass political base through cultural festivals he revived and popularised for nationalist purpose — the Ganapati festival (from 1893) and the Shivaji festival (from 1896) — turning religious and historical commemoration into vehicles of political mobilisation.

Memory hook — Lal-Bal-Pal, name to region: "Lal is Land (Punjab), Bal is Bombay-side (Maharashtra), Pal is Presidency (Bengal)" — Lala Lajpat Rai (Punjab), Bal Gangadhar Tilak (Maharashtra), Bipin Chandra Pal (Bengal). Picture the three standing on a map, each with a foot planted firmly in his own region.

Practice Recall: Name the Lal-Bal-Pal trio, their home regions, and the 1907 Congress session where the Moderate-Extremist split became open — before checking above.

1909 — Morley-Minto Reforms (formally the Indian Councils Act, 1909): expanded legislative councils further but, fatefully, introduced separate electorates for Muslims — a structural decision whose long shadow stretched all the way to Partition in 1947.

1911 — at the Delhi Durbar marking George V's coronation as Emperor of India, the Partition of Bengal was annulled, and the capital was shifted from Calcutta to Delhi — removing much of Swadeshi's immediate grievance even as the movement's cultural and economic energy outlived it.

1913 — the Ghadar Party, founded in San Francisco among Indian émigrés — mostly Punjabi Sikh labourers and students on the US–Canada Pacific coast — under leaders including Lala Har Dayal, Sohan Singh Bhakna (its first president), and Kartar Singh Sarabha, aimed at nothing less than armed revolution to overthrow British rule, publishing the newspaper Ghadar ("Mutiny/Revolt"). The Komagata Maru incident (1914) — a Japanese ship carrying prospective Sikh, Muslim and Hindu emigrants was turned away from Vancouver harbour under discriminatory Canadian immigration law, and on its forced return to Calcutta the passengers clashed with police at Budge Budge, leaving several dead — became a Ghadar rallying grievance and radicalised many of its members further.

1914–18 — World War I drew over a million Indian soldiers and vast material resources into Britain's war effort, on vague wartime promises of eventual self-government; disappointment with how little materialised after the Armistice fed directly into post-war unrest.

1916 — the Lucknow Pact: Congress and the Muslim League, meeting jointly at Lucknow, agreed for the first (and, as it proved, only sustained) time on a common set of constitutional demands, with Congress formally accepting separate electorates as the price of unity — a concession later Congress leaders would come to regret. The same year, two parallel Home Rule Leagues were launched — Tilak's, covering Maharashtra, Karnataka, the Central Provinces and Berar, and Annie Besant's, covering the rest of India — both demanding self-government "on the Irish model" within the Empire. 1916 also saw the founding of Banaras Hindu University under Madan Mohan Malaviya.

This phase's revolutionary undercurrent — Anushilan Samiti, Jugantar, the Ghadar Party's continuing activity, and the string of conspiracy cases through the war years — is substantial enough to deserve its own dedicated treatment; see the section "The Revolutionary Undercurrent" below.


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