Tourism and heritage questions in Andhra Pradesh papers are rarely about travel advice. They test whether you can put a site on the map, say what kind of site it is, and avoid claiming a status it does not have. A hill can be a shrine, a Buddhist monastery or a viewpoint; a town can host a stupa, a temple and a modern capital plan under one name.
This page condenses the full book, AP Tourism, Temples and Heritage Sites, into a revision sheet, then extends it with dates, builders, district anchors and worked elimination examples. It sits inside the Andhra Pradesh hub and the planning guide Andhra Pradesh Government Exams 2026. AP has 28 districts now, and many brochures still carry older labels, so treat every district name below as something to confirm against current official sources. Time-sensitive statements carry the month they were checked (October 2026); the sources are listed at the end, with the items that could not be verified.
The tone throughout is descriptive. Temples are described by their deity, builders and architecture, as an exam would test them, and no site is ranked above another.
1. Learn each site with four attributes
For every place, note its location, its type, its key association and one caution. The type matters most: temple, stupa, fort, rock-cut cave, natural cave, wetland, or beach. A photograph of a gateway rarely tells you which. Also keep three kinds of claim apart: a place attracts visitors, it has cultural or natural value, and a named authority has given it legal status. Popularity proves none of the legal ones.
A short template helps. Write "Site, district, type, association, caution" in five columns and fill one row per site. For Undavalli: Guntur district, rock-cut cave complex, four-storey with a reclining Vishnu, do not call it a stupa. For Belum: Nandyal district, natural limestone cave, long cave system, do not call it rock-cut. Ten minutes a day on such rows beats an hour of rereading.
The district column deserves care. The 2022 reorganisation split older districts, so a site known as "Guntur" or "East Godavari" in old material may now sit in a new district. Amaravati stupa and Nagarjunakonda are in Palnadu district; Draksharamam is in Dr B R Ambedkar Konaseema; Annavaram is in Kakinada district; Lepakshi is in Sri Sathya Sai district; Srisailam, Ahobilam, Mahanandi and Belum are in Nandyal district; Kanaka Durga temple and Kondapalli fort are in NTR district; Tirumala, Srikalahasti, Gudimallam, Chandragiri and Talakona are in Tirupati district.
2. Buddhist Andhra
The book groups Buddhist sites into clusters.
| Cluster | Sites | Memory cue |
|---|---|---|
| North coast | Salihundam (Srikakulam), Bojjannakonda and Sankaram (Anakapalli setting) | Far northeast of the coast |
| Visakhapatnam hills | Thotlakonda, Bavikonda | Coastal hills facing the sea |
| Krishna region | Amaravati Mahastupa, Nagarjunakonda (both Palnadu district) | River and reservoir setting |
| Gundlakamma basin | Chandavaram (Prakasam district) | Inland river corridor |
Points to hold on to:
- Amaravati Mahastupa is a ruined Buddhist stupa on the Krishna in Palnadu district. It was built in phases from roughly the 3rd century BCE to about 250 CE, with new sculpted slabs added from about the first century CE. Colin Mackenzie documented the ruins in 1797, and sculptures from the site are now divided among museums, including those at Chennai, London and the site museum. Art historians speak of an "Amaravati school" alongside Mathura and Gandhara. The stupa is under the protection of the Archaeological Survey of India. The same town name also covers the Amareswara Shiva temple (one of the Pancharama shrines) and the modern capital region, so read the noun after the place name.
- Nagarjunakonda was once the Ikshvaku-period settlement of Vijayapuri, a major Buddhist centre in about the 3rd and 4th centuries CE. The Nagarjuna Sagar dam submerged most of it; salvage excavations in the 1950s moved monuments to higher ground, and today an island museum and reconstructed monuments represent it. Remember it is tied to Nagarjuna Sagar, not to Srisailam. Do not mix the two reservoirs.
- Thotlakonda, about 15 km from Visakhapatnam, is a hilltop monastery that flourished roughly between the 2nd century BCE and the 2nd century CE. It was identified in a survey by the Indian Navy, and the State Archaeology Department excavated it between 1988 and 1993. Finds include Satavahana and Roman coins and inscriptions. It has a rock-cut water tank.
- Bavikonda, near Thotlakonda, takes its name from Telugu words for "hill of wells", and is associated with a monastic complex that includes apsidal and votive stupas and a relic casket find. Do not swap Thotlakonda and Bavikonda; resolve them by saying "tank" for Thotlakonda and "wells" for Bavikonda.
- Salihundam, in Srikakulam district on the Vamsadhara river, was identified in 1919. Its remains include four stupas, and its stages cover several Buddhist traditions between roughly the 2nd and 12th centuries.
- Bojjannakonda and Lingalakonda, near Sankaram, are two adjacent hills with rock-cut Buddhist caves and monolithic stupas, dated broadly to the 4th to 9th centuries, with traces of three phases of Buddhism. Sankaram in exam usage means this cave complex.
- Undavalli is a rock-cut cave complex, so do not call it simply a stupa. It is located in Guntur district near Vijayawada, with a four-storey main cave and a reclining Vishnu sculpture about 5 metres long on the second floor. It is generally dated to the 4th to 5th centuries CE and credited to the Vishnukundina period; sources describe a layered use by different traditions. It is among the centrally protected monuments.
- Simhachalam is a Narasimha temple near Visakhapatnam, not a Buddhist hill.
- The Telugu word "konda" means hill; not every "konda" is Buddhist.
The Buddhist heritage clusters are highlighted in the state's Tourism Policy 2024-29, which lists Buddhist circuits among its planned thematic circuits and names Salihundam, Thotlakonda, Bojjannakonda, Amaravati stupa, Undavalli and Nagarjunakonda. That is a policy intent, not a UNESCO listing, a point we come back to in the status table. Heritage bodies such as INTACH have also urged UNESCO recognition of some of the Visakhapatnam and Anakapalli sites, but as of the sources opened for this page none of the Buddhist sites is on India's UNESCO tentative list.
3. Major temples
| Temple | Deity or association | Anchor |
|---|---|---|
| Tirumala | Lord Venkateswara | Seshachalam hills, Tirupati district |
| Srikalahasti | Shiva as the wind element | Swarnamukhi river, Tirupati district |
| Gudimallam | Parasurameswara temple, ancient linga | Near Tirupati |
| Kanaka Durga, Vijayawada | Durga on Indrakeeladri | Krishna corridor, NTR district |
| Simhachalam | Varaha Lakshmi Narasimha | Near Visakhapatnam |
| Arasavalli | Surya Narayana | Srikakulam; Rathasaptami linked |
| Srikurmam | Kurma form of Vishnu | Srikakulam |
| Annavaram | Lord Satyanarayana | Ratnagiri hill, Kakinada district |
| Draksharamam | Bhimeswara, Pancharama tradition | Dr B R Ambedkar Konaseema |
| Srisailam | Mallikarjuna | Nallamala hills, Krishna river, Nandyal |
| Ahobilam | Narasimha, nine shrines | Nandyal district |
| Mahanandi | Shaiva shrine linked with Nandi | Nandyal district |
| Lepakshi | Veerabhadra, monolithic Nandi | Sri Sathya Sai district |
Notice how often one district holds several sites of different traditions. Srikakulam, for example, has a Sun temple, a Kurma shrine and Buddhist remains. Same district never means same faith or monument type.
Tirumala. The temple lies in the Tirumala hills, part of the Seshachalam range, with seven peaks traditionally linked to the serpent Adisesha. It is in the Dravidian style. The first recorded endowment is a Pallava queen's gift in 966 CE; the Chola, Pandya and especially Vijayanagara rulers added gifts, and Krishnadevaraya is recorded as gilding the inner shrine roof and installing his statue in 1517. It follows the Vaikhanasa agama and is administered by the Tirumala Tirupati Devasthanams. It is listed among the 108 Divya Desams. The famous laddu prasadam received a GI registration in 2009, per the cross-check source.
Srikalahasti. One of the Pancha Bhoota temples, representing the element of air or wind. It sits on the Swarnamukhi river. The Cholas are credited with renovations from the 11th century, and Krishnadevaraya commissioned the large gopuram in 1516; that gopuram collapsed in 2010 and its reconstructed version was consecrated in January 2017. The temple is famous for its Rahu-Ketu rituals. Srikalahasti is also the home of the freehand Kalamkari style, which links this page to the culture post.
Gudimallam. The Parasurameswara temple houses the Gudimallam linga, dated variously between the 3rd century BCE and the 2nd century CE. Because the range of dates is wide, treat any "oldest" claim as unsettled: the safe statement is "an early, much-studied linga sculpture".
Kanaka Durga, Vijayawada. On Indrakeeladri beside the Krishna. A Telugu inscription of 1229 CE naming the hill is often cited to show the age of the worship. Dasara (Navaratri) is the principal festival, and the Teppotsavam is associated with it.
Simhachalam. The deity is Varaha Narasimha, with the combined boar and lion forms. The structure is placed in the Eastern Ganga period, with the temple credited to Narasingha Deva I in the 13th century and consecrated by his son Bhanudeva I in 1268 CE. Nearly 500 inscriptions record gifts from Cholas, Reddis, Gajapatis and Vijayanagara rulers. The Chandanotsavam is held on Akshaya Tritiya, when the sandalwood covering of the image is removed for a day.
Arasavalli. A temple to Surya Narayana in Srikakulam, in Kalinga's rekha-deula style, with a tradition that places its founding in the 7th century. Sunrise falling at the deity's feet in March and October is cited; the present form is much renewed in the 18th century. Rathasaptami is its main festival.
Srikurmam. The Kurmanatha temple in Srikakulam district is dedicated to the tortoise form of Vishnu. Inscriptions at the site range from the 11th to 19th centuries, and the Eastern Ganga and Gajapati rulers are associated with its additions.
Annavaram. The Satyanarayana temple stands on Ratnagiri hill above the Pampa valley in Kakinada district. The Satyanarayana vratam is its signature ritual. A stone temple was built in the 1930s, replacing an earlier structure of 1891, according to one source.
Draksharamam. The Bhimeswara temple is one of the five Pancharama kshetras: Amararama (Amaravati), Draksharamam, Somarama (Bhimavaram), Ksheerarama (Palakollu) and Kumararama (Samalkot). The group is connected with the Eastern Chalukya period in exam notes. Because the five are in different districts, "Pancharama = one district" is a wrong shortcut.
Srisailam. The Mallikarjuna temple, with Bhramaramba, stands on the Nallamala hills above the Krishna in Nandyal district. It holds a place in both the Jyotirlinga and Shakti Peetha traditions, and the Srisailam dam and the tiger reserve share the name but are different things.
Ahobilam. A group of nine Narasimha shrines in the Nallamala gorge (Upper Ahobilam) and the Prahladavarada temple in Lower Ahobilam. The Vijayanagara rulers, including Krishnadevaraya, patronised it.
Mahanandi. The Mahanandiswara temple, near Nandyal, is known for a perennial spring in its inner shrine. Its origin is linked to the Badami Chalukya period in the 7th century with later additions; nine Nandi shrines nearby are collectively called Nava Nandulu.
Lepakshi. The Veerabhadra temple was built in the reign of Achyuta Raya by the brothers Virupanna and Viranna, in the first half of the 16th century (secondary sources give about 1530 to 1540; one official tourism page places construction later, so treat the exact year with care and remember only "16th century, Achyuta Raya"). It has Vijayanagara-style carving, the "hanging pillar", frescoes drawn from the epics and a large Nandi carved from a single block of granite a short distance away. The Nandi's size is quoted differently across sources, so do not memorise a figure. The temple is a centrally protected monument.
4. Forts, caves and natural sites
- Chandragiri fort (Tirupati district): built around the 11th century, passed to Vijayanagara control in the 14th, and used by later Vijayanagara rulers. The Raja Mahal now houses an archaeological museum, run by the ASI. The grant of land for what became Fort St George, the beginning of Madras, was signed here by the Vijayanagara king Sriranga Raya in 1639.
- Gandikota (YSR Kadapa): a fort on the right bank of the Penna above a river gorge, nicknamed the "Grand Canyon of India". It has temples to Madhava and Ranganatha, a mosque with twin minarets, and was held in turn by the Kalyani Chalukyas, the Kakatiyas, Pemmasani Nayakas and the Golconda sultans.
- Kondapalli fort near Vijayawada (NTR): a 14th-century Reddi-period fort, later held by the Gajapatis, Bahmanis, Vijayanagara (taken by Krishnadevaraya in 1515), Golconda, the Mughals, the Nizam and the British. Kondapalli is also a toy-craft town; a fort question and a craft question are different.
- Gooty fort (Anantapur district): a hilltop fort associated with the Western Chalukyas, the Vijayanagara rulers and later Murari Rao Ghorpade, who held it until Hyder Ali's siege in 1775. It is centrally protected.
- Rock-cut caves: Undavalli (Guntur district) and Mogalrajapuram, five cave groups in Vijayawada, shaped by people. Mogalrajapuram is dedicated to Shiva and is assigned by scholars to the 6th to 7th centuries (Vishnukundina or early Eastern Chalukya); sources vary, so keep the answer broad.
- Natural caves: Belum (Nandyal district) and Borra (Alluri Sitharama Raju district, Araku). Belum, with a mapped length of about 3.2 km, is described as the second-longest cave system in India; it was first described scientifically by Robert Bruce Foote in 1884 and surveyed by a German team in 1982 to 1984. It was opened to tourism in 2002, and a geo-heritage designation by the Geological Survey of India has been reported in June 2025, which is why the check "as on October 2026" matters. Borra, at about 705 m above sea level, is a limestone cave in the Araku hills. Visitor lighting and walkways do not make a natural cave human-made.
- Hills and coast: Araku Valley in the northeastern hills (coffee, tribal museum, the Kothavalasa-Kirandul railway line); Visakhapatnam's Rushikonda beach and Kailasagiri viewpoint.
- Wetlands: Coringa is a mangrove sanctuary near Kakinada (established in 1978 and described as the third-largest mangrove stretch in India); Kolleru is a freshwater lake between the Krishna and Godavari deltas, a wildlife sanctuary since 1999 and a Ramsar site since 2002; Pulicat is the second-largest brackish lagoon in India, spanning AP and Tamil Nadu, mostly in AP, and separated from the sea by the barrier island of Sriharikota.
- Southern nature: Talakona, at about 82 metres the highest waterfall in the state, inside the Sri Venkateswara National Park in the Seshachalam hills. Papikonda National Park on the Godavari gorge spans Polavaram and Eluru districts.
5. Status words that decide marks
| Term | What it means | AP example |
|---|---|---|
| ASI protected monument | Central legal inventory of archaeological sites | Amaravati ruined stupa, Undavalli, Lepakshi |
| UNESCO tentative list | A possible future nomination, not inscription | Lepakshi's Veerabhadra Temple and Monolithic Bull |
| Wildlife sanctuary | Notified under environmental law | Coringa |
| Ramsar site | Wetland listed under the Ramsar Convention | Kolleru (2002) |
| GI | Protects a geographically linked product | Kondapalli Bommallu |
| Tourism circuit | A planned or marketed link among attractions | Buddhist circuits in AP Tourism Policy 2024-2029 |
Lepakshi's Veerabhadra Temple and Monolithic Bull (Nandi) were submitted to UNESCO's tentative list by India on 17 February 2022 (as shown in the UNESCO listing excerpt reviewed; the UNESCO page itself could not be opened in this session). A tentative-list entry is a first step before any nomination; it is not inscription. As on October 2026, nothing in the sources checked shows Lepakshi inscribed as a World Heritage Site, so "World Heritage Site" would be a wrong label.
A policy that names a circuit proves an official priority, not that every link is open today.
6. Three study routes
The book teaches three circuits for recall. They group sites for memory, not for travel planning.
| Route | Stops | Site types in order |
|---|---|---|
| Northeast | Arasavalli, Srikurmam, Salihundam, Bojjannakonda and Sankaram, Thotlakonda, Simhachalam, Borra, Araku | Sun temple, Kurma shrine, Buddhist remains, Buddhist remains, Buddhist hill, Narasimha shrine, natural cave, hill valley |
| Krishna to Godavari | Nagarjunakonda, Amaravati, Vijayawada, Annavaram, Draksharamam, Coringa | Archaeology, stupa and temple, shrine, shrine, shrine, mangrove sanctuary |
| South and Rayalaseema | Tirumala, Srikalahasti, Gudimallam, Chandragiri, Pulicat, Talakona, Lepakshi, Gandikota, Belum | Shrine, shrine, archaeological temple, fort and museum, lagoon, waterfall, temple sculpture, gorge and fort, natural cave |
Use a river or a visual clue to finish a stubborn elimination: the Swarnamukhi points to Srikalahasti, the Penna gorge to Gandikota, a monolithic Nandi to Lepakshi, the Krishna reservoir island to Nagarjunakonda. Each answer should name the site type first, then its place.
Worked elimination. A question asks: "Which site is a rock-cut cave complex with a reclining Vishnu?" Options: Belum, Undavalli, Borra, Thotlakonda. Belum and Borra are natural caves, Thotlakonda is a Buddhist hill; Undavalli remains. The method is to ask the type before the name.
A second example: "Which Buddhist site was a major settlement of the Ikshvaku period before being partly submerged?" Salihundam is on a hill by the Vamsadhara; Thotlakonda is on a seaside hill; Bavikonda is a hill of wells; only Nagarjunakonda fits both the Ikshvaku and the reservoir clues.
Pilgrimage sites also teach a practical habit. Tirumala and Simhachalam sit on hill approaches, Vijayawada's shrine lies beside river bridges, and Srisailam is reached through a forested hill route. Cultural knowledge explains why crowds gather, but dated temple or district notices decide arrangements.
Common exam traps
- Tentative versus inscribed: Lepakshi is on India's tentative list; calling it a World Heritage Site is wrong.
- Natural versus rock-cut: Belum and Borra are natural; Undavalli and Mogalrajapuram are excavated.
- Old district labels: Lepakshi under Anantapuramu in older material, Sri Sathya Sai now; Draksharamam under East Godavari in legacy pages, Konaseema now; Amaravati stupa and Nagarjunakonda under Guntur or Krishna in old books, Palnadu now.
- Name collisions: Amaravati stupa, Amareswara temple and the capital region are three different things; likewise Srisailam temple versus dam, and Nagarjunakonda versus the reservoir.
- Superlatives: "oldest", "only" and "tallest" need a documented comparison. Be careful with Gudimallam's linga and Gandikota's nickname.
- Nearby swaps: Srikurmam and Arasavalli, Simhachalam and Thotlakonda, Tirumala and Srikalahasti.
- Policy versus reality: a proposed circuit is not an open service.
- Wetland labels: Kolleru is freshwater, Pulicat is brackish, Coringa is mangrove.
Key facts for exams
- Lepakshi: Veerabhadra temple, Achyuta Raya's reign, Virupanna and Viranna; UNESCO tentative list, submitted 17 February 2022.
- Amaravati stupa: Palnadu district, ASI protected, phases from about 3rd century BCE to about 250 CE.
- Nagarjunakonda: Ikshvaku-period Vijayapuri, submerged by Nagarjuna Sagar; island museum in Palnadu district.
- Thotlakonda excavated 1988 to 1993; Bavikonda is the hill of wells.
- Undavalli: four storeys, reclining Vishnu, Guntur district, rock-cut.
- Pancharamas: Amararama, Draksharamam, Somarama, Ksheerarama, Kumararama.
- Simhachalam: Varaha Lakshmi Narasimha; consecrated 1268 CE; Chandanotsavam on Akshaya Tritiya.
- Srikalahasti: wind element; gopuram of 1516 collapsed 2010, reconsecrated January 2017.
- Kolleru: Ramsar 2002, sanctuary 1999; Coringa sanctuary 1978; Pulicat bird sanctuary (AP part) September 1976.
- Talakona is the state's highest waterfall (about 82 m).
How to revise this in 7 days
- Day 1: Buddhist clusters; draw the northeast-to-southwest order.
- Day 2: The temple table; say deity and anchor aloud.
- Day 3: Forts and caves; sort natural from rock-cut.
- Day 4: Wetlands, Araku, Visakhapatnam and the southern nature sites.
- Day 5: Status table and the name-collision list.
- Day 6: Blank-map drills for the northeast, Krishna-Godavari and southern routes.
- Day 7: Practice questions and a timed paper on the mock test page; redo errors, sorted by type.
Ten practice questions
1. Which site is on India's UNESCO tentative list in this book? (A) Gandikota (B) Lepakshi's Veerabhadra Temple and Monolithic Bull (C) Borra Caves (D) Simhachalam Answer: B. Tentative is not inscribed.
2. Which cave is a human-excavated rock-cut site? (A) Belum (B) Borra (C) Undavalli (D) Coringa Answer: C.
3. Srikurmam is associated with which form of Vishnu? (A) Narasimha (B) Kurma (C) Surya (D) Satyanarayana Answer: B. Arasavalli is the Surya temple.
4. Pulicat is best described as what? (A) A freshwater lake in the delta (B) A mangrove sanctuary (C) A brackish lagoon spanning AP and Tamil Nadu (D) A reservoir Answer: C. Kolleru is the freshwater lake; Coringa is the mangrove sanctuary.
5. In which present district is Draksharamam placed? (A) East Godavari (B) Dr B R Ambedkar Konaseema (C) Kakinada (D) Eluru Answer: B. Legacy pages may still say East Godavari.
6. Amaravati Mahastupa is located in which present district? (A) Palnadu (B) Anakapalli (C) Nandyal (D) Tirupati Answer: A.
7. Which temple holds the Chandanotsavam, when the sandalwood covering of the image is removed once a year? (A) Srikurmam (B) Simhachalam (C) Annavaram (D) Ahobilam Answer: B. It falls on Akshaya Tritiya.
8. Which of these is one of the Pancharama kshetras? (A) Mahanandi (B) Srisailam (C) Draksharamam (D) Ahobilam Answer: C.
9. Which of the following is a natural limestone cave system in Nandyal district? (A) Belum (B) Undavalli (C) Mogalrajapuram (D) Bojjannakonda Answer: A.
10. Kolleru lake was designated a Ramsar site in which year? (A) 1978 (B) 1999 (C) 2002 (D) 2017 Answer: C. 1999 is when it became a wildlife sanctuary.
Frequently asked questions
Is any Andhra Pradesh site a UNESCO World Heritage Site? In the sources checked for this page (as on October 2026), Lepakshi is on India's tentative list, submitted in 2022, and no Andhra Pradesh site is shown as inscribed. Check the UNESCO World Heritage Centre list for any later change.
What is the difference between a tentative-list entry and inscription? Tentative-list entries are sites a country may nominate later. Inscription happens only after a full nomination is evaluated and accepted.
How do I tell a stupa from a rock-cut cave in a question? A stupa is a built mound, often with a railing; a rock-cut cave is excavated from a hill. Amaravati and Salihundam have stupas; Undavalli and Bojjannakonda have rock-cut parts.
Which district labels should I use? The present 28 districts. Read each question for the date or map it follows, because older labels still appear in textbooks.
Are Pancharama shrines in one district? No. The five are spread across several districts, with Draksharamam in Konaseema and Amararama at Amaravati in Palnadu.
Is the AP Tourism Policy 2024-29 a list of open attractions? No. It states priorities and planned thematic circuits, such as Buddhist and temple circuits. Check the latest notice for what is operational.
How should I handle "oldest" and "largest" claims? Treat them as unsafe unless the option cites a comparison. Gudimallam's linga dating and the size of the Lepakshi Nandi are quoted differently by different sources.
Where to go next
Temples and crafts overlap, so continue with AP culture, festivals, art and dance and AP personalities. For dynastic context, read Satavahanas to Eastern Chalukyas for the early Buddhist and Eastern Chalukya sites, Kakatiyas to Vijayanagara and Qutb Shahis for Lepakshi, Chandragiri and Gandikota, and Telugu language and literature for the literary side. For the district anchor of each site, use the 28-district fact sheet, and for sporting firsts see AP sports, awards and firsts. A Telugu twin of this page is at Telugu version.
Temple schedules, circuits and district names change, so verify time-sensitive items against official notifications. For the full 44 chapters, three site maps and 60 explained questions, open the book: AP Tourism, Temples and Heritage Sites. To practise, you can attempt topic tests and full-length mocks on pareeksha.in, which offers 10 Lakh+ MCQs, 100+ Exams and 5,000+ Full-Length Mocks.
Sources and verification
Pages opened during this check (official first):
- Ministry of Tourism, Incredible India: Lepakshi temple page (builders, ASI protected status, district).
- Cross-checks (not primary): Wikipedia pages on Amaravati Stupa, Undavalli Caves, Belum Caves, Borra Caves, Nagarjunakonda, Thotlakonda, Bavikonda, Bojjannakonda, Salihundam, Mogalrajapuram Caves, Srisailam, Srisailam Dam, Tirumala Venkateswara Temple, Simhachalam, Srikurmam, Arasavalli, Draksharamam, Kanaka Durga Temple, Srikalahasti, Gudimallam, Ahobilam, Mahanandi, Annavaram, Gandikota, Chandragiri Fort (Andhra Pradesh), Kondapalli Fort, Gooty Fort, Coringa Wildlife Sanctuary, Kolleru Lake, Pulicat Lake, Talakona, Papikondalu, Araku Valley, Rushikonda Beach, Veerabhadra Temple (Lepakshi).
Not verified directly: the UNESCO World Heritage Centre, ASI and the AP Tourism policy PDFs could not be opened (access denied or not found). The Lepakshi tentative-list submission date (17 February 2022) and the Buddhist circuits named in the Tourism Policy 2024-29 come from search-result excerpts of those official documents, not from the pages themselves. ASI protected-monument status of sites other than Lepakshi (for example Undavalli, Gandikota, Mogalrajapuram, Gooty, Amaravati) is taken from secondary sources; check the ASI Hyderabad Circle list. The Lepakshi construction year and Nandi measurements differ between sources and are hedged above. Geo-heritage and Blue Flag type designations are time-sensitive; check the latest notice.

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